Bible Alphabets and Languages
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Bible Alphabets and Languages

Chaldee Egyptian    
Samaritian Coptic    
Syriac Peshito Greek    
Arabic Hebrew    
       

Chaldee

The first translation of the Hebrew writings into any other language that is recorded was in Chaldee. The original has been lost, but the oldest preserved copy is that which was made at Alexandria in Egypt ( 200 B.C.), and is called the Septuagint.

The next writing in order of time was made by Onkelos, in Chaldee ( 150 A.D.). This author (who’s Greek name was Aquila) also translated the Old Testament into Greek around 160 A.D.

Phenician

Samaritian

The Samarians were a group of people who separated from the Jews after the end of their captivity in Babylon ( around 300 B.C.). Their group was composed of Jews and Chaldaeans, and they built a temple on Mount Gerizim. There, they created a new creed and copied the Pentateuch for their own use.

Aramaic (on Egyptian Monuments)

Palmyrene

Rabbinic

Syriac Peshito

The Syriac language bible was made from translations of the Hebrew and Greek text around the year 200 A.D., and was obsolete by the beginning of the 4th century. This work include the Bible and the Apocrypha.

Arabic

Sample writings
bulletKoran, Surah 1 and 113-114 in Arabic (P.Duk.inv. 274)
bulletLiterary text in the Hadith genre in Arabic (P.Duk.inv. 806)

Nischi Arabic

Ethiopic

Armenian

Egyptian:

Coptic

Coptic is the common colloquial Egyptian. Its roots stem from the New Egyptian Language and has a large similitude with the version of the Egyptian Language of the 25th Kingdom (Saees Kingdom named after its Capital: Sa-ElHahgar).

Samples of Coptic writings on papyrus (large images)
bulletMatthew 1:1 in Coptic (P.Duk.inv. 811 R)
bulletMatthew 17:20-18:22 in Coptic (P.Duk.inv. 241)
bulletIsaiah 37 or 2 Kings 19 in Coptic (P.Duk.inv. 282)
bulletMark 16:7 and the "shorter ending" and Luke 22:6 and 22:25 in Coptic (P.Duk.inv. 814)
bulletActs 21:25 and 21:27-28 in Coptic (P.Duk.inv. 819)
bulletGospel title (P.Duk.inv. 844) (Coptic?)
bulletAlphabets and syllabary in Greek and Coptic (P.Duk.inv. 232)
Title: Alphabets and syllabary, [5--]
Subject: Wooden tablets --Egypt --30 B.C.-640 A.D.
bulletPrivate(?) letter in Coptic (P.Duk.inv. 811 V)
bulletLiterary text in Coptic (P.Duk.inv. 1058)
bulletPrivate letter in Coptic (P.Duk.inv. 5 (b))
bulletSafe-conduct pass in Coptic (P.Duk.inv. 268)
bulletMartyrdom in Coptic (P.Duk.inv. 438)
Papyrus martyrdom containing a report of proceedings before the praeses Thebaidos Satrius Arrianus, governor of the Thebaid, in Kleopatris, Egypt. Stephanos, a Christian priest from Lenaios in the Antinoites (Antinoite Nome) is brought forward by the jailor Hierax and subsequently interrogated by the praeses. Stephanos is condemned to death by burning. The proceedings are dated to Choiach (Nov. 27-Dec. 26), 305 A.D.
bulletMagical handbook in Coptic (P.Duk.inv. 460)

 

 

In addition to the above letters, the Coptic language uses a special symbol called the "Jenkem" as an apostrophe. The Jenkem looks like the Latin Apostrophe.

The Coptic Language makes use of abbreviations as well, especially with words that are used frequently. An abbreviated word can be recognized by a bar on its top. For example, the words for "Jesus Christ" (pronounced Isoos Pi'ekhrestos in Coptic) are abbreviated as shown below (see also the Copt-Net Logo on top of this Newsletter):

___ ___

IHC nXC (Abbreviated forms of the words "Jesus" and "Christ")

Greek:

Samples of Greek manuscripts can be found at
bulletAlphabets and syllabary in Greek and Coptic (P.Duk.inv. 232)
Title: Alphabets and syllabary, [5--]
Subject: Wooden tablets --Egypt --30 B.C.-640 A.D.
bulletEditing the Duke papyri
bulletOther materials

Picture of Greek Alphabet

 

 

Hebrew:

The Hebrew alphabet consists of 22 letters. The original characters are now called Samaritan, those which appear on Hebrew coins. The present square characters are of the Chaldee origin, and came into use after the captivity.

In the original writing most of the vowels were omitted. However, in latter years, the school of Masora introduced vowel points and this derived the name Masoretic. By then, the language was no longer spoken.

This point in history sees the Hebrew text read differently than the Greek translations, and begins the separate paths of the Jewish, Catholic, and Protestant renderings of the bible.

 

Picture of Hebrew Alphabet

Additional Hebrew Letters