
From: Paul
Hopkins (UK)
A
glossary of Buddhist terms
| As Buddhism spread through the East
it was expressed in many languages. Terms in the Sanskrit and
Pali of idea are the most common of those used in the West,
although Japanese and Tibetan also occur. Pali is the language
of the texts used of the Theravara school, while Sanskrit is
used for general Mahayna. Zen Buddhism uses terms expressed in
Japanese, and Tibetan Buddhism in Tibetan |
| Note: The terms are given in the form Pali
spelling / Sanskrit spelling. The
Pali terms are in bold unless the other form is the more
usual. Words in blue
are also defined in the glossary, and clicking on them will take
you to the correct part of the glossary for that definition. |
A
| Abhidhamma |
Abhidharma |
Further or higher
teaching. The philosophy of Buddhism in abstract, systematic
form. |
| Abhidhamma
Pitaka |
Abhidharma
Pitaka |
The 3rd of the 3 principal
sections of the canon of basic scripture. |
| |
Amitabha
Amitayus |
Also Amida (Japanese) - Buddhas
having unlimited light and life respectively. One
of the deities of the Tantric pantheon. The Buddha of
Infinite Light, the perfected state of our faculty of
perception/discrimination. |
| Amida
(Japanese) |
Amitabha |
Buddha having
unlimited light. |
|
Amitayus |
Buddha
having unlimited life. |
| Anapanasati |
Anapanasmrti |
Mindfulness of the breath. The
practice most usually associated with the development of
concentration and calm but also used in the training of Vipassana
(insight) |
| Anatta |
Anatman |
No self or no soul.
Insubstantiality, denial of a real or permanent self.
One of the Three Marks of Existence which are part of the
basic teachings of Buddhism. Doctrine of non-separateness of
all forms of life; applied to people, there is no immortal
ego or self, the unchanging and immortal being the
possession of no one human being. |
| Anicca |
Anitya |
Impermananence; transience.
Instability of all things, including the self. |
| Arahat,
Arahant |
Arhat |
Enlightened disciple.
The 4th and highest stage of realisation recognised by the Theravra
tradition. One whose mind is free from all greed. hatred and
ignorance. |
| Arhant |
Arahant |
The Hinayana ideal of an enlightened person |
| Asala |
Esala |
Annual festival in July / August for the tooth
relic of Gotama Buddha . |
| Asoka |
Ashoka |
Emperor of India in the 3rd
century BCE. |
| Atta |
Atman |
Self or Soul. |
| Avadanus |
|
Legends of Buddhist heros and heroines. |
Ajahn: (Thai) Thai form of the Sanskrit
Acharya (teacher). Meditation master.
Anagarika: Lit: homeless one. Someone
who has adopted a homeless life without formally ordaining as a
monk.
Anapana Sati: (Pali) Meditation on
mindful breathing.
Ango: (Japanese) Longer intensive
practice period.
Anger: One of the five (poisons, i.e.
negative emotions) causes of conditioned suffering (Samsara).
Anila: (Tibetan) Respectful form of
address for a nun.
Atisha: (982-1054) Indian scholar; in
Tibet from 1038 till his death. Entirely reformed the prevailing
Buddhism. Founded the Kadampa school of Tibetan Buddhism.
Attachment:
One of the five (poisons, i.e. negative emotions) causes of
conditioned suffering (Samsara).
Avalokitesvara:
(Sanskrit) Boddhisattva of Compassion (Tibetan: Chenrizig).
Back to Index
B
| Bhikkhu |
Bhikshu |
Fully ordained Buddhist monk. Those
living from alms or offerings given by lay Buddhists. Often
translated as "monk." |
| Bhikkhuni |
Bhikshuni |
Fully ordained Buddhist nun. The
feminine of the above. Often translated as "nun." |
| Bodh Gaya |
|
The sight of the Enlightenment of Gotma
Buddha, near Gaya in Bihar; a place of pilgrimage. |
| Bodhi
Tree |
|
The tree (ficus religiosa)
under which the Buddha realised
Enlightenment. It is known as the Tree of Wisdom. |
| Bodhicitta |
|
The will to enlightenment |
| Bodhisatta |
|
A Wisdom Being. One
intent on becoming, or destined to become, a Buddha.
Gotama, before his Enlightenment as
the historical Buddha. A being pledged to
become a Buddha so as to be able to help all other beings to
escape suffering by becoming Enlightened. |
|
Bodhisattva |
A being destined for
Enlightenment, who postpones final attainment of Buddhahood
in order to help living living beings (see Mahayana).
A being pledged to become a Buddha so as
to be able to help all other beings to escape suffering by
becoming Enlightened. |
| Brahma Sahampati |
|
The God who asked the Buddha to make the
teaching known to all, for the sake of all living beings. |
| Brahma
Viharas |
|
The four sublime states: loving
kindness, compassion, sympathetic joy and evenness of mine. The
four sublime states or virtues which elevate man. These are
loving kindness, compassion, sympathetic joy, and
equanimity. |
| Buddha |
Buddha |
Awakened or Enlightened
one. "Awakened One." One who
has attained Enlightenment. Particularly applies to Siddhartha
Gautama, also known as Shakyamuni, the founder of
Buddhism. The Buddha principle which manifests in various
forms. For Theravadans, only
one Buddha is accepted in each age; for Mahayanans,
there are countless transcendent Buddhas which represent
embodiments of various aspects of the Buddha principle. |
Bardos: (Tibetan) The state between two
other states of being, especially the intermediate state between one
life and the next.
Bhavana: (Sanskrit, Pali)
Self-development by any means, especially meditation, mind
development, and concentration; meditative practices.
Bodhicaryavatara: (Sanskrit) A text of
Shantideva (Indian seventh-century Bodhisattva).
Bodhichitta:
(Sanskrit; Boddhicitta, Pali) Compassionate wish to gain
Enlightenment for the benefit of all sentient beings.
Bodhidharma: Indian Buddhist who went
to Chinese court in 520 CE; founder of Zen Buddhism.
Buddhadharma: (Pali) The Buddha's
teachings.
Buddharupa: Statue or image of the
Buddha.
Back to Index
C
Cause & Effect: (Natural Law) See:
Karma
Chado: (Japanese) Tea ceremony used as
a meditative practice in some Zen traditions.
Chenrezig:
(Tibetan) Tibetan equivalent of Avalokiteshvara, embodiment of the
compassion of all the Buddhas and supreme protector and patron deity
of Tibet.
Chogyal: (Tibetan) Title. Lit: Dharma
Raja or Religious King or Protector of the Buddhist Religion.
Back to Index
D
| Dalai
Lama (Tibetan) |
|
Great Ocean.
Spiritual and temporal leader of the Tibetan people.
(formerly) the ruler and chief monk of Tibet, believed to be
a reincarnation of Avalokitesvara and sought for among
newborn children after the death of the preceding Dalai
Lama, see also Tashi Lama |
| Dana |
|
Giving. One of the basic
Buddhist virtues, it is the opposite of greed and translates
as "generosity" or "giving." |
| Dhamma |
Dharma |
Universal law; ultimate
truth. The teachings of the Buddha.
A key Buddhist term. Has numerous
meanings. Among other things it can mean truth or reality.
Also stands for those teachings and methods which are
conductive to gaining Enlightenment and thereby seeing
things as they truly are, refers particularly to the teachings
of the Buddha. |
| Dhammapada |
Dharmapada |
Famous scripture of 423 verses. |
| Dhamma Vijaya |
|
Literally "Victory to the Dhamma"
or conquest by means of Buddhist practices and teachings. |
| |
Dharmakaya |
The truth body, truth itself |
| Dhyana |
Dana |
Generosity; giving; gift |
| Diamond Sutra |
|
A popular Mahayana book of wisdom; associated
with Vajrayana since it cuts like a
thunderbolt. |
| Dukkha |
Dukha |
Suffering; ill;
unsatisfactoriness; imperfection. The nature of
existence according to the first Noble Truth. |
Daruma-kata aiki: (Japanese) Movement
forms designed to harmonize body, breath, speech, and mind. Esoteric
Zen practice traditionally reputed to have been taught by
Bodhidharma.
Dathun: Month-long meditation retreat.
Dharmacarya: Lay Dharma teacher.
Dharmasala: Rest house for pilgrims.
Dharmata: (Sanskrit) Ground for being,
the essence of everything; unifying spiritual reality; the absolute
from which all proceeds.
Dojo: (Japanese) Zen training hall.
Dorje:Vajra (Sanskrit). Something
invincible, something that can cut through anything else. Literal
referents of dorje are "thunderbolt" and
"diamond". The Dorje is a vajrayana ritual implement
symbolizing method.
Dojo: (Japanese) Zen training hall.
Dokusan:
(Japanese) In Zen, a question-and-answer session with the Master or
Roshi during which progress is tested.
Back to Index
E
| Enlightenment |
|
Reaching a state of grace or realisation of
the truth |
Back to Index
F
Four Noble Truths: [Also see:
Samsara] Four fundamental insights of Buddhism, proclaimed in the
Buddha's first teachings:
1) The suffering of conditioned existence
2) The Origin of suffering
3) The cessation of suffering
4) The path leading to the cessation of suffering
Back to Index
G
| Gompa
(Tibetan) |
|
Monastry place of meditation.
Teaching and practice hall; isolated place or monastic site. |
| Gotama |
Gautama |
Family name of the Buddha. |
| |
Guru |
Religious Teacher. Teacher,
particularly a spiritual master. |
Gampopa: (1079-1153) Tibetan scholar,
disciple of Milarepa and Marpa, whom he succeeded; one of the
founders of the Kagyu school of Tibetan Buddhism.
Gen-Mai: (Japanese) Traditional rice
soup; sometimes offered after practice sessions at some Japanese Zen
centers.
Geshe: (Tibetan)
Gelugpa title equivalent to Doctor of Divinity.
Green Tara: see Tara.
Back to Index
H
| Hinayana |
|
"Small vehicle": term to be avoided
in favour of Theravada. |
Hannya Shingyo: (Japanese) Diamond
Sutra- main Buddhist sutra chanted by Zen practitioners.
Hatha Yoga: (Sanskrit) Form of yoga
involving physical exercises and breath control.
Hatto: (Japanese) Dharma hall.
Hevajra: (Sanskrit) One of the Tantric
texts of Tibetan Buddhism.
Hitsuzendo: (Japanese) Calligraphy used
as a meditative practice in some Zen traditions.
Hondo: (Japanese) Sanctuary.
Back to Index
I
Ignorance:One
of the five (poisons, i.e. negative emotions) causes of conditioned
suffering (Samsara).
Ikebana: (Japanese) Flower-arranging
used as a meditative practice in some Zen traditions.
Back to Index
J
| Jataka |
|
Birth story.
Accounts of the previous lives of the Buddha. |
| Jhana |
Dhyana |
Also Ch'an (Chinese) and Zen
(Japanese). Advanced meditation. |
| Juzu |
Mala |
Prayer beads used to aid with meditation and
sometimes used to count the number of times that a chant has
been repeated. |
Jealousy:One of
the five (poisons, i.e. negative emotions) causes of conditioned
suffering (Samsara).
Jewels, Three: The Buddha, the Dharma,
and the Sangha- the three highest values of Buddhism.
Jukai: (Japanese) Precepts-taking
ceremony.
Back to Index
K
| Kamma |
Karma |
Action. Intentional
actions that affect one's circumstances in this and future
lives. The Buddha's insistence that
the effect depends on volition marks the Buddhist treatment
of kamma as different from the Hindu understanding of
karma. Lit: action. Cause and
effect; our willed actions (including physical, mental and
vocal) will have consequences for us in the future. |
| Karuna |
Karuna |
Compassion |
| Kathina |
Kathin |
Ceremony at which the laity dedicate a cotton
cloth to the monks for use as robes; usually takes place at
Was. |
| Kesa (Japanese) |
|
The robe of a Buddhist monk, nun
or priest. Zen monk garment. |
| Khandha |
Skandha |
Heap, aggregate. The Five
Khandas together make up the 'person' (form, feeling,
perception, mental formation and consciousness). |
| Khanti |
Kshanti |
Patience, forbearance |
| Kilesa |
Klesa |
Mental defilement or fire; such as
greed, hatred or ignorance. |
| Koan
(Japanese) |
|
A technical term used in Zen
Buddhism referring to enigmatic or paradoxical questions
used to develop intuition. Also refers to religious problems
encountered in daily life. Formalized
riddle, used in Rinzai Zen as a device to throw
the student against the ultimate question of his or her own
nature. |
| Kushinara |
|
The place where Gotama
Buddha died, near Kasia in Uttar
Pradesh; a place of pilgrimage. |
| Kwan-yin (Chinese) |
|
Also Kannon (Japanese). Bodhisattva of
Compassion, depicted in female form. Identified with Bodhisattva
Avalokitesvara. |
| Kuan
Yin (Chinese) |
|
(; Japanese, Kannon;
Tibetan, Avalokiteshvara) Bodhisattva of infinite compassion
and mercy. |
Kaisando: (Japanese) In Zen, founder's
hall and dokusan room.
Kanna-Zen: (Japanese) Form of Rinzai
Zen founded in the twelfth century.
Kannon: see Kuan Yin.
Khenpo: (Tibetan) Title usually of an
Abbot; indicates high scholarship in Nyingma, Sakya, and Kagyu
schools.
Khyentse: (Tibetan) Lit: one in whom
wisdom and compassion are perfectly combined, name of a number of
exceptional Nyingma Lamas during past two hundred years.
Kinhin: (Japanese) Formal marching
during periods of rest from zazen to loosen stiff joints and
exercise the body.
Kum Nye: (Tibetan) Gentle Tibetan yoga
system.
Kusen: (Japanese) Oral teachings.
Kuti: Accommodation for individual
meditation.
Kyudo: (Japanese) Art of archery used
as a meditation practice in some Zen traditions.
Back to Index
L
| Lama
(Tibetan) |
|
Teacher, or one who
is revered. Spiritual teacher who may or may not be a
celibate monk venerated as an authentic embodiment of the
Buddhist teachings. For the Tibetan, he is particularly
important because he not only teaches rituals but conducts
them. May be head of one or more monasteries and possess
political influence. Today, often used as a polite form of
address for any Tibetan monk regardless of his spiritual
development. |
| Lamaism |
|
The Buddhism of Tibet and Mongolia, a Mahayana
form including non- Buddhist Indian elements as well as
elements of the pre-existing Bon
shamanism. Also called Vajrayana
(Diamond Vehicle). |
| |
Lakshanas |
Literally 'charcteristics' as in the three
charcteristics of conditioned existence |
| |
Lotus Sutra |
A scripture of major importance to various
schools within the Mahayana tradition. It describes the
virtues of the Buddha, and
emphasises that all sentient beings possess Buddha-nature
and can attain Enlightenment (Nirvana). |
| Lobha |
|
Greed or Lust |
| Lumbini |
|
Birthplace of the Gotama
Buddha in Nepal; a place of
pilgrimage. |
Lamrim: (Tibetan) Lit: Graduated Path.
System of teaching founded by Atisha (eleventh-century Indian
Master) in which all the stages of the path to enlightenment are
laid out in a very clear and systematic manner. All four main
schools of Tibetan Buddhism have produced Lamrim texts.
Lodjong: (Tibetan) Lit: mind training.
Based on Lamrim teachings- explains how to train the mind in daily
life for the development of Bodhicitta.
Longchen: (1308-1363) Greatest scholar
of the Nyingma tradition of Tibetan Buddhism.
Lotus Flower:Used as a metaphor for the
potential of Buddha nature. A lotus flower can grow out of a dark
muddy pond, free form any of the dirt from which it came.
Back to Index
M
| Magga |
Marga |
Path, leading to
cessation of suffering. The fourth Noble
Truth. |
|
Mahayana |
Great Way or Vehicle.
Teachings that spread from India into Tibet, parts of Asia
and the far East, characterised by the Bodhisattva
ideal and the prominence given to the development of both
compassion and wisdom. |
| Mala |
|
Also Juzu (Japanese).
String of 108 beads used in Buddhist practice (like a
rosary). |
| |
Mandala |
Literally a circle. Adiagrammatic
representation of everything.
In the context of Tantra, a symmetrical design used as an
object of meditation. |
| Metta |
Maitri |
Loving kindness A
pure love which is neither grasping nor possessive. |
| Metta
Sutta |
|
Buddhist scripture which describes
the nature of loving kindness. |
| Metteya |
Maitreya |
One who has the nature of loving
kindness. Name of the future Buddha.
Embodiment of loving-kindness of all the Buddhas; historical
figure- a Bodhisattva disciple of Buddha Shakyamuni; the
coming Buddha, fifth in the line of the thousand Buddhas who
will descend to this world. Currently said to reside in
Tushita- a Buddhist heaven. |
| Moha |
|
Delusion |
| Mudda |
Mudra |
Ritual gesture, as illustrated by
the hands of Buddha images. |
| Mudita |
Mudita |
Sympathetic joy. welcoming the
good fortune of others. |
Mahamudra: (Sanskrit) Has several
meanings; as a practice it is popular in Kagyu and Gelug schools of
Tibetan Buddhism; as a path it is a sequence of systematic advanced
meditations on emptiness and pure appearance.
Mahathera:
Title for Bhikku of twenty years' standing, usually called Theras.
Mantra: (Sanskrit)
String of sound symbols recited to concentrate and protect the mind.
Mara: (Sanskrit) Lit: death. Evil
influences that impede one's spiritual transformation. Personified
as a "tempter" whose baits are the sensory pleasures.
Marpa: (1012-1097)
Tibetan founder of the Kagyu school of Tibetan Buddhism; most famous
pupil was Milarepa.
Metta Bhavana: (Pali) Meditation on
loving-kindness.
Milarepa:
(1038-1122) Tibetan poet-saint; one of the founders and greatest
figure in the Kagyu school of Tibetan Buddhism.
Mudra: (Sanskrit)
Lit: seal, sign. Bodily posture or symbolic gesture imbued with
symbolic significance which may be used in ritual. In Tantra, may
refer to a female consort.
Back to Index
N
| Nibbana |
Nirvana |
Blowing out of the
fires of greed, hatred and ignorance, and the state of
secure perfect peace that follows. A key Buddhist term.
Ultimate goal of Buddhist endeavor- permanent cessation of
all suffering. |
|
Nirmana-kaya |
Transformation body the means by
which the Buddha is manifested for the benefit of humanity. |
| Nirodha |
Nirodha |
Cessation (of
suffering). The third Noble Truth. |
| Noble
Truth |
|
A basic tenant of Buddhist
teaching along with the Eightfold Path. |
Naropa: (eleventh
century) Indian master and accomplished scholar; teacher of Marpa
and Milarepa; particularly famous for his Six Yogas of Naropa.
Nembutsu: (Japanese) Recitation of The
Name of Amida Buddha, which in Japanese form that most Shin
Buddhists use is Namu Amida Butsu or Namuamidabu, which literally
means "I take refuge in Amida Buddha." Principal practice
of Pure Land Buddhism.
Ngondro: (Tibetan) Preliminary
practices normally undertaken by a meditator prior to engaging in
Tantric practice.
Noble silence: During retreats, when
students should not talk among themselves, but may speak to teachers
and managers.
Nyinthun: (Tibetan) Meditation practice
for a whole day.
Nyung-Neh: (Tibetan) Fasting ritual
normally led by a monk or nun.
Back to Index
O
Oryoki: (Japanese) In Zen, formal meal.
Osho: (Japanese) Zen priest. Also:
Name of a Guru based in Phoona, India.
Back to Index
P
| Pagoda |
|
Also Dagoba, Chorten and Wat.
Alternative names in difference countries for stupa or place
of worship. (See Stupa) |
| Pali Canon |
|
Buddhist sciptures of the Theravadin
School |
| Panca-sila |
Pansil |
The five requisites of good behaviour for all
lay and monastic Buddhists which are
often recited in ceremonies. Bikkhus have to obey an extra
five making ten or Das-sila. |
| Panna |
Prajna |
Wisdom. Understanding the true
nature of things. |
| Parami |
Paramita |
A perfection or virtue. On of the
six or ten perfections necessary for the attainment of
Buddhahood. |
| Paranibbana |
Paranirvana |
The death of the Buddha |
| Parinibbana |
Parinirvana |
Final and complete nirvana
reached at the passing away of a Buddha. |
| Paticcasamuppada |
Pratityasamutpada |
Dependent origination or conditioned
co-production |
| Pitaka |
|
Basket. Collection
of scriptures (cf Tipitaka). |
|
Prajna |
Wisdom |
|
Pratyekabuddha |
A non teaching Buddha |
| |
Puja |
Buddhist 'worship' or deveotional ceremony. Sacremental
offering which may be associated with body, speech, and
mind. |
| |
Punya |
Merit |
| Pure Land |
|
A school of Mahayana Buddhism
which takes its name from the Lotus Sutra. It teaches
salvation by faith in Amitaba, a Buddha of immeasurable
light. It is particularly popular in Japan (Jodo) and
China (Ching-t'u). |
Padmasambhava: (eighth century) Indian
Buddhist who visited Tibet at the invitation of the king and taught
various Buddhist principles; credited with founding the Nyingma
school of Tibetan Buddhism.
Phowa: (Tibetan) Ejection of consciousness
at the moment of death. Transmission of consciousness.
Precepts: 5, 8, 10, or 16 guides to
behavior.
Pride:One of the
five (poisons, i.e. negative emotions) causes of conditioned
suffering (Samsara).
Back to Index
Q
No entries
Back to Index
R
| Red Hats |
|
The original sect of Tibetan
Buddhist monks, whose doctrines were much influenced by the
earlier Bon religion. see also Yellow Hats |
| Rupa |
Rupa |
Form. Used of an image of the
Buddha; also, the first of the Five Khandhas
- |
Rakusu: (Japanese) Zen monk garment.
Retreat: Intensive periods of
meditation which may be long- or short-term.
Right livelihood: Fifth stage of the
Noble Eightfold Path. Earning a living in accordance with Buddhist
ethics.
Rinpoche:
(Tibetan) Lit: precious one. Honorific of a high lama, denotes
reincarnation of a realized master.
Roshi: (Japanese) Lit: old venerable
master. Title of a Zen master who can be either monk or lay, man or
woman.
Back to Index
S
| Sakyamuni |
Shakyamuni |
Sage of the Shakyas
(The tribe of the Buddhas). Title of
the historical Buddha. |
| Samadhi |
Samadhi |
Meditative absorption.
A state of deep meditation. Lit: union.
Profound meditative state; focus on a single object through
calming of mental activity; one-pointed ness of mind. |
| Samatha |
Samatha |
A state of concentrated calmness;
meditation (see Vipassana) |
| Samsara |
Samsara |
Everyday life. The
continual round of birth, sickness, old age and death which
can be transcended by following the Eightfold Path and
Buddhist teaching. [also see
Four Noble Truths] World of rebirth and death; the
succession of rebirths until liberation is attained; cyclic
existence. |
| Samudaya |
Samudaya |
Arising; origin (of
suffering). The second Noble Truth. |
| Sangha |
Sangha |
community; assembly.
Often used for the order of bikkhus
and bhikkunis in Theravadin
countries. In the Mahayana
countries, the Sangha includes lay
devotees and priests, e.g. in Japan. The
Buddhist community as a whole, sometimes referring to the
community of Buddhist monks, nuns, and novices. |
| Sankhara |
Samskara |
Mental/karmic formation.
The fourth of the five Khandhas. |
| Sanna |
Samjna |
Perception. Third of the
five Khandhas. |
| Satori
(Japanese) |
|
Awaking. A term used in Zen
Buddhism. |
| Skandhas |
Skanda |
Constituent elements of being; the 5 elements
which make up a personality. |
| Siddattha |
Siddhartha |
Wish-fulfilled. The
personal name of the historical Buddha. |
| Sila |
Sila |
Morality. |
| Stupa |
Stupa |
Monument containing Buddhist relics, also a
symbol of the different elements
Originally a structure built to commemorate a Buddha or
other highly developed person, often containing relics;
became a symbol for the mind of a Buddha. |
| Sutta |
Sutra |
Text. The word of the Buddha.
The sermons of Gautama Buddha;
any collection of teachings |
| Sutta Pitaka |
Sutra Pitaka |
The second of the three collections -
principally of teachings - that comprise the canon of basic
scripture. |
Sadhana: (Sanskrit) In Tantra, a type
of text and the meditation practices presented in it which relate to
deities to be experienced as spiritual realities.
Samu: (Japanese) Manual work used as
part of meditative practice in Zen schools.
Sangye Menla: (Tibetan) Medicine
Buddha. Prayer ritual for sick people.
SanZen: see dokusan.
Satipatthana: (Pali) System of mind
development by the analysis of consciousness.
Sayadaw: (Myanmar) Equivalent of
Mahathera or Bhikku of twenty years' standing; title given to highly
respected Bhikkus.
Sensei: (Japanese) Teacher.
Sera: (Tibetan) Large monastic college
in Lhasa, Tibet. One of the three main monastaries in Tibet, with
Ganden and Drepung.
Sesshin: (Japanese) Lit: to search the
heart. Intensive Zen retreat.
Shamatha:
(Sanskrit; Samatha, Pali) Basic meditation practice common to most
schools of Buddhism, whose aim is to tame and sharpen the mind as a
springboard for insight (Vipashyana; Vipassana).
Shantideva: (7th century) Indian
compiler and writer of important Buddhist works.
Shikantaza: (Japanese) A form of zazen
consisting of just sitting with no supportive techniques such as
counting the breath.
Shine: Meditation for developing
calmness.
Shuryo: (Japanese) Study hall.
Silas: (Pali) Lit: obligations,
precepts. Morality or virtue.
Six Yogas of Naropa: System of advanced
Tantric meditation originating from the Indian Master Naropa and
used by the Kagyu and Gelug schools of Tibetan Buddhism.
Soji: (Japanese) Temple-cleaning after
a practice session.
Back to Index
T
| Tashi Lama (Tibetan) |
|
Any of a succession of Tibetan
monks and spiritual leaders, second in importance only to
the Dalai Lama. Also called Bainquen
Lama, Panchen Lama, or Panchen Rimpoche [after Tashi (Lumpo)
name of monastery of which this Lama is abbot] |
| Tanha |
Trishna |
Thirst; craving; desire (rooted
in ignorance). Desire as the cause of suffering. The second Noble
Truth. |
| Tathagata |
Tathagata |
Another epithet for the Buddha |
| Theravada |
Sthaviravada |
Way of the elders. A
principle school of Buddhism, established in Sri Lanka and
South East Asia. Also found in the West. |
| Three Refuges |
Threefold Refuge |
"I go to the Buddha
for refuge"; I go to the Dhamma
for refuge"; I go to the Sangha
for refuge." This prayer form the three Jewels. |
| Thupa /
Cetiya |
Stupa |
Reliquary (including
Pagodas) |
| Tipitaka |
Tripitaka |
Three baskets. A
threefold collection of texts (Vinaya,
Sutta, Abhidamma). |
| Tiratana |
Triratna |
The triple refuge. Buddha,
the Dharmma and the Sangha.
Another way of referring to the three jewels. |
| Tisarana |
Trisharana,
Triratna |
"Three Jewels";
threefold refuge of the Buddha, the Dhamma and the Sangha. |
|
Trikaya |
The three bodies of the Buddha (Nirmanakaya,
Sambhogakaya, Dharmakaya) |
| |
Tri-laskhana |
The three characteristics or 'marks' of
existence |
| Tulku
(Tibetan) |
|
Reincarnated Lama. |
Tantra: (Sanskrit)
Lit. "thread" or "continuity". Form of Buddhism
using yogic practices of visualization, mantra, mudra, and mandalas,
as well as symbolic ritual and meditations which work with subtle
psychophysical energies; the texts or teahcings in which these are
described.
Tara: (Sanskrit) An
emanation from the Bodhisattva Avolokiteshvara. Embodies the
feminine aspect of compassion, seen in both peaceful and wrathful
depictions and in various colors, the Green Tara and the White Tara
being the forms most frequently seen.
Teisho: (Japanese) Presentation by Zen
Master addressing students directly in the moment.
Thangka: (Tibetan) Tibetan religious
painting.
Thera: (Pali) Lit:
elder. Bhikkhu of ten years' standing.
Three Jewels: see Jewels, Three.
Transmission: Passing on of oral
teachings and scriptures with related commentary in an uninterrupted
lineage or succession from person to person from ancient times.
Tsechu: (Tibetan) Offering ceremony.
Tsog: (Tibetan) Feast offerings.
Tsongkhapa: (1355-1417) Tibetan
reformaer of Buddhism. Founded Ganden Monastery and founded the
Gelug school of Tibetan Buddhism.
Tulku: (Tibetan)
Voluntary reincarnation of a religious figure of some distinction.
Back to Index
U
| Upaya |
|
Any skillful means e.g. meditation on loving
kindness, to overcome anger. |
| Upekkha |
Upeksa |
Equanimity; evenness of mind. |
| Uposatha |
|
Meeting held at the new moon to teach the Dhamma
and observe the Vinaya. |
Upasaka: (Sanskrit, Pali) Buddhist lay
member who takes refuge in the Buddha, the Dharma, and the Sangha
and who vows to observe the five precepts.
Upasika: (Sanskrit, Pali) Female
upasaka.
Back to Index
V
|
Vajrayana |
Thunderbolt; Diamond
Way. Teachings promulgated later, mainly in
India and Tibet. Another term for esoteric Buddhism. Lit: The
Diamond Vehicle. Buddhist Tantra of India and the Himalayan
region. Sometimes used as an alternative term for Tibetan
Buddhism. Arose in first millenium in northern India from
Mahayana and spread to Tibet, China, and Japan.
Characterized by a psychological method based on highly
developed ritual practices. |
| Vassa |
|
The three month 'rainy season' retreat |
| Vedana |
|
Feeling. The second
of the five Khandhas. | |