Buddha's Bowls
Home Up Buddha's Bowls Karma Lin Chi

 

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Buddha's Bowls

When we think of the writings and sayings of The Buddha, we fail to understand that there is also a metaphysical side to them and ourselves.

Everything is not as it is, but can also be applied to what it should be. In later years to come Lin Chi would find this out, in a most insidious manner.

The Buddha (Gotama) talked about only needing his bowl and robes. And, by keeping them with him at all times, and maintaining them, that this is all that he needed when ready to go on his alms round. Thus, before he went on his daily alms round he made ready his bowl and robes.

His bowl was his talent, when we think of this in a Christian sense. His bowl is his tools, when we think of this in a Journey Man sense. His bowl is his profession or practice, when you think of this in a modern day sense.

The bowl is not the bowl. The bowl is the method by which The Buddha sustained his being while here on earth. He says, "When you are hungry eat." Something, that you can do only when you take care of your bowl.

If you are hungry, The Buddha is telling you that you can not just go get some food and come back. You need a vessel to gather the food with.

 

 

 

"And what, monks, is the Noble Truth of the Cessation of Suffering?

 

"And what, monks, is the Noble Truth of the Cessation of Suffering?  It is the complete fading-away and extinction of the craving, its forsaking and abandonment, liberation from it, detachment from it. And how does this craving come to be abandoned, how does its cessation come about?"

"Wherever in the world there is anything agreeable and pleasurable, there its cessation comes about. And what is there in the world that is agreeable and pleasurable?"

"The eye in the world is agreeable and pleasurable, the ear...the nose...the tongue...the body...the mind in the world is agreeable and pleasurable, and there this craving comes to be abandoned, there its cessation comes about."

Mahasatipatthana Sutta: The Greater Discourse on the Foundations of Mindfulness, in Thus Have I Heard: The Long Discourses of the Buddha, trans. by Maurice Walsh

 

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